Every year, since this blog was established in 2013, I do a brief review of some of the books I read during the year and found most interesting. This year would be no different. I read a lot of books in a 2016 that has been my busiest year in a long time. They were mostly fiction, can you blame me? It felt as though the more fire they were setting on the world, the more fiction I was reading. In fact I came to a conclusion this year that there is nothing non-fiction books can do for and to a person that fiction cannot do twice or three times more, absolutely nothing.
Saturday, 31 December 2016
Gyred Falcons and Labyrinths of Suffering: Books of 2016
Every year, since this blog was established in 2013, I do a brief review of some of the books I read during the year and found most interesting. This year would be no different. I read a lot of books in a 2016 that has been my busiest year in a long time. They were mostly fiction, can you blame me? It felt as though the more fire they were setting on the world, the more fiction I was reading. In fact I came to a conclusion this year that there is nothing non-fiction books can do for and to a person that fiction cannot do twice or three times more, absolutely nothing.
Thursday, 29 December 2016
Your Year (2016)
In January, you were anxious. It was the official start of life ‘back in school’ and you were anxious to know what obstacles lay ahead. You were starting off on another course completely and your mind was ablaze with questions: Would it be easy? Would it be difficult? Would you get some sleep? You were anxious because of How to be A Person. You thought that you may be too busy to find time for those stories even though they meant so much to you.
Friday, 23 December 2016
The Trend
Sunday, 18 December 2016
On Being Good
In the middle of the night when you can’t sleep because sleep has never been your friend and you are thirsty because you do not have drinking water in the house and there is no electricity because the purveyors of electricity are inept and the government is inept and you are ashamed that you supported them during the elections, you imagine about good people and wonder if you are one. You have had this argument with yourself very many times and you just want to put an end to it. Like, if the world had a giant brown notebook with ‘Register of Good People’ written over the top in blue ink, would your name be in it?
This question has been asked very many times: what is the definition of a good person, like, what does it take to be a good person? Is a good person someone who does not drink alcohol, for example? But alcohol seems too trivial a thing to judge a good person by, just like smoking, just like womanizing. Isn’t it possible to be an alcoholic and be a good person at the same time? - A smoker and a good person at the same time? - A womanizer and a good person at the same time?
When I was a child, my definitions of what made people bad and good were way too broad and narrow respectively; these ideas were greatly influenced by my keenly pious mother, whom I love so much. For example, in my mind, you were a bad person if you consumed alcohol, if you watched any movie that was not gospel, if you listened to any music that was not gospel, if you watched Channel O, if you were a lady and you wore trousers and used attachments and wore lipstick and stuff. These days, however, my ideas of good and bad are not as streamlined as before, for example, I hardly think that religiousness has anything to do with being a good person: One of the best people I have ever met is agnostic, and some of the worst human beings I know are devout Muslims and Christians. So, no, religiousness is not a determining factor.
But how do you even define being good? In my mind, a good person is kind, is not afraid of putting others before himself/herself, is humane and so is able to empathize with people, understands pain and suffering and grief (even though he or she may not know what the right reaction to these things are, the important thing is understanding).
Therefore, it does not really matter here what variant God one bows to.
Are there advantages to being good? Like, is there something to be gained by trying to do the right thing and feel people’s pain at all times? I don’t think so, but at the same time, I don’t think it matters. I think a lot of us get it wrong here. We exhibit kindness because we expect a reward in return. In church they tell you to sow bountifully so that we shall reap bountifully: ‘sow a seed to proceed’ and that’s why many of us give tithes and offerings, because we want to be rewarded by God. How about you just be kind and be good because it is the right thing to do?
I read of a Sufi woman by name Rabe’a al-Adiwiyah, she was a saint of Sufism. She was seen running through the streets of Basra carrying a torch in one hand and a bucket of water in the other. Someone asked what she was doing and she said she was going to pour the bucket of water on the flames of hell and use the torch to set paradise on fire so that people will not believe in God for want of heaven or avoidance of hell, but believe because He is God.
What a story, right?
How about we try to be good and do good not because our God wants us to do these things but because these things are the correct things to do in every situation? In my mind, you are only as humane, as kind, as good as your heart is and you cannot say your heart is humane and kind and good if the only reason it is these things is because it knows a reward is coming.
Be safe and be kind to other people!
Saturday, 10 December 2016
Musings on a Sweltering December Afternoon
Saturday, 26 November 2016
Maybe We Should All Be Feminists
I wanted to blog about a poem by William Ernest Henley called Invictus until I found (and read) an essay I had always wanted to read by the legend Chimamanda Adichie titled We Should All Be Feminists. In this essay, Adichie discusses our society, in a most candid way, as it reacts and relates to males versus females. She describes the way society treats men and compares it to the way it treats women. I have never gotten up to the point of describing myself as a feminist. I see feminism exactly the way I see human rights, they are brilliant ideas, but the problem is I am Nigeria and the truth is Nigeria will not robustly achieve feminism, or human rights, in my children’s generation. Adichie paints a beautiful picture in her essay that I want everybody to see. For this reason, I would quote a tiny portion of the essay here for you, however, the essay is in public domain and you can easily get it if you want. This portion tells about marriage and how society sort of ‘drives’ (action word) a woman into marriage. Her readiness is inconsequential. Her ambitions are inconsequential. Her feelings are inconsequential. Ultimately, she is just an inconsequential side effect of society’s disregard and disrespect for the idea of womanhood. More often than not, because society is in a hurry to get rid of every single young lady out there, many single young ladies are driven into the hands (or life) of men who care nothing about them and would treat them like garbage.
A Nigerian acquaintance once asked me if I was worried that men would be intimidated by me. I was not worried at all—it had not even occurred to me to be worried, because a man who will be intimidated by me is exactly the kind of man I would have no interest in.Still, I was struck by this. Because I am female, I’m expected to aspire to marriage. I am expected to make my life choices always keeping in mind that marriage is the most important. Marriage can be a good thing, a source of joy, love, and mutual support. But why do we teach girls to aspire to marriage, but we don’t teach boys to do the same?I know a Nigerian woman who decided to sell her house because she didn’t want to intimidate a man who might want to marry her.I know an unmarried woman in Nigeria who, when she goes to conferences, wears a wedding ring because she wants her colleagues to—according to her—“give her respect.”The sadness in this is that a wedding ring will indeed automatically make her seem worthy of respect, while not wearing a wedding ring would make her easily dismissible—and this is in a modern workplace.I know young women who are under so much pressure—from family, from friends, even from work—to get married that they are pushed to make terrible choices.Our society teaches a woman at a certain age who is unmarried to see it as a deep personal failure. While a man at a certain age who is unmarried has not quite come around to making his pick.It is easy to say—but women can just say no to all this. But the reality is more difficult, more complex. We are all social beings. We internalize ideas from our socialization.Even the language we use illustrates this. The language of marriage is often a language of ownership, not a language of partnership.We use the word respect for something a woman shows a man but often not for something a man shows a woman.Both men and women will say: “I did it for peace in my marriage.”When men say it, it is usually about something they should not be doing anyway.Something they say to their friends in a fondly exasperated way, something that ultimately proves to them their masculinity—“Oh, my wife said I can’t go to clubs every night, so now, for peace in my marriage, I go only on weekends.”When women say “I did it for peace in my marriage,” it is usually because they have given up a job, a career goal, a dream.We teach females that in relationships, compromise is what a woman is more likely to do.We raise girls to see each other as competitors—not for jobs or accomplishments, which in my opinion can be a good thing—but for the attention of men…